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When he tries to warn his son against it, the son becomes angry and kicks his father so hard he kills him on the spot. Overcome by grief over what he has done, the son grabs the sickle from his belt and charges off to kill the woman, her husband, and then himself. The Apostle John meets him on the road and convinces him not to go through with it by raising the father from the dead. After that, the young man chops off his own genitals to prevent further temptation, and he delivers them to the woman as a parting gift.

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You might want to leave out that last part in polite company. Where to read the whole story: The Acts of John , chapters 49— Although in the image above the merchant displays the pearls so that customers can inspect them, Lithargoel keeps his pearls hidden. Rich people see that Lithargoel has no bag or bundle where he could possibly be carrying pearls, so they dismiss him without even leaving their houses.

But the poor clamor around him and beg just to see the pearls so they can tell their friends. Lithargoel invites them to his city, where they can have pearls for free. Lithargoel reveals himself to be Jesus and sends the apostles back into the world to heal people and spread the good news. Kallimachos was played by student Erik Meixelsperger. Learn more. Kid Appropriate?

No, because even though Kallimachos and Drusiana both come out well in the end, Kallimachos does enter her tomb with the intent to defile her corpse. Kallimachos was wealthy enough to bribe someone, so you can get away with a Caesar-style toga and sandals, but you should look disheveled and pale. A friend or partner could come dressed as Drusiana, a beautiful woman who has died of grief for driving Kallimachos mad with lust.

For Drusiana, go for a humble toga and pale face, but with hints of her beauty shining through her sad state. Jephthah knew the strength of the mighty Ammonite army and he really wanted the Lord's help. So just before he attacked the Ammonites, he made one, rash vow to the Lord:. Or if nothing comes to meet me, I will sacrifice a burnt offering to You! Commander-in-Chief Jephthah and his army marched against the Ammonites, and the Lord led them to a huge victory over their enemies, helping them conquer twenty cities, reaching far and wide across the land.

And that is the story of how the Israelites subdued Ammon. When Jephthah returned triumphantly to his home in Mizpah, who should come out to meet him but his daughter — his only child — dancing joyfully, playing the tambourine to welcome him. When he saw her, he tore his clothes in anguish and wept bitterly, crying out, "Oh, my daughter! You bring me great sorrow. I am devastated because I have made a vow to the Lord, and I cannot take it back! His only daughter had to be sent away, completely consecrated to the service of the Lord in the tabernacle.

Never would she be able to marry or have children, meaning Jephthah would never have grandchildren or any descendants, something of utmost importance in Israel's culture. But Jephthah's daughter, being just as honest and upright as himself, answered, "Father, you must do whatever you promised the Lord, for He has given you great victory over your enemies.

But, first, do me a favor. Let me go up into the mountains with my girlfriends for two months to weep and mourn, because I will never marry and never be able to have a child. So he granted her request and sent her into the mountains with her female companions. After two months, she bravely returned home. Keeping his promise, Jephthah consecrated her solely to the Lord, according to his vow, and she never did marry. And so it became a custom that young women of Israel put aside four days each year to remember the consecration of the daughter of Jephthah, the Gileadite.

In the Book of Hebrews, Jephthah is mentioned as a great hero of faith.

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Because he sacrificed his own earthly future to keep his vow to the Lord and, in keeping his promise, he secured his eternal future in heaven, by faith. Dear young one, you can be a great hero of faith too. Be brave, be honest, be true to your word and have faith, because God loves you and has a great plan for your life and wants you to spend eternity in heaven with Him! Always be true to your word. Why did Jephthah's brothers chase him away? Did Jephthah let his circumstances ruin his life? Do you think Jephthah forgave his brothers before he became the leader of Gilead?

Was Jephthah a man of his word? Do you think Jephthah trusted his daughter to come back to him after two months in the mountains? What does that say about his daughter? Have you ever made a foolish promise?

SAMSON AND THE PHILISTINES - The Old Testament ep. 24 - EN

Did you keep it? He that sweareth to his own hurt, and changeth not" Psalm ,4. Keep me from making foolish and rash promises. Through the long, dark hours of the night Jacob and his opponent wrestle, with neither able to defeat the other.

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As the night sky begins to give way to day, the unnamed opponent sees that he has not prevailed against Jacob, and strikes him in the hip, putting it out of joint. Common wisdom in those times was that one could not survive seeing the face of God. As the sun begins to rise, Jacob will be able to see the face of his opponent, the face of God, and at that moment his life may end.

Jedi Jesus: Revealing Christian Themes in Star Wars

Jacob is willing to risk death for the sake of a divine blessing. Instead he asks Jacob his name. Jacob replies, giving the name that has so aptly described his life of cheating and trickery, of trying to get what was not rightfully his. The opponent blesses Jacob, and then leaves as quickly as he had appeared.

This blessing is one that comes through honest struggle and wrestling with God, not through trickery and deceit.

Part X. Sumerian Literature And The Bible

And Jacob, the scoundrel, goes on to become the father of a nation, Israel, a people chosen by God and a nation that strives with God. Commentators have written volumes about this story, and what it says about Jacob. And certainly Jacob is a pivotal figure in the history of our faith. But what interests me in this story of epic struggle and blessing is what it says about God, and about us. We sometimes are tempted to think of God as a divine being removed from the everyday occurrences and struggles of the world. Some of our founding fathers described God as a watchmaker, who winds up creation and then leaves it alone, letting it tick on its own.


This story of the epic struggle between God and the scoundrel Jacob belies both of those views of God. The God of Jacob, the God who we worship, is not a divine watchmaker observing us from afar. This is a God who enters into the struggle with us, who sometimes initiates the struggle, who neither overpowers us or deserts us.